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aptheker Herbert Aptheker: The Death of a Hero
by Jared Ball
March 26, 2003

The week of March 19, 2003 will be remembered by most as the week the US stepped up its invasion of Iraq.  I, however, will remember it as the week the great historian Herbert Aptheker died.  Many have written summarizing this man's life and work (Jack Fischer Mercury News March 19, 2003) (Christopher Lehmann-Haupt The New York Times March 20, 2003) offering sufficient background of this important scholar and his work. 
But not enough can be written highlighting Aptheker's relationship to world struggle, particularly that of the African in America, and it is on this that I would like to comment.

Aptheker, a Brooklyn-born Jewish Marxist, must be recognized as important a historian to the study of the African diaspora as any.  But, as Arturo Schomburg said, Black history is "the missing pages of world history" and Aptheker's contributions must be seen in that light as well.  Aptheker, born in 1915 two years prior to the Bolshevik revolution in Russia,  grew up in a world filled with competing capitalist and Marxist ideologies and in a New York filled with an increasing global African population looking for its own liberation.  As contemporary and friend John Henrik Clarke would once explain Black people looking for an ideological base from which to wage their own struggle for freedom turned first to Marxism.  It was the growing  Marxism that offered the first solid and established ideological defense against a capitalism that in league with its life-long partner white supremacy continued to place Africans at the bottom of the socioeconomic ladder.  Because of his political affiliation,  Aptheker would also come into contact with many of these Black scholars and activists looking for a place from which to wage their struggle.

To his credit Aptheker never turned away from the rampant racism that affects every aspect of life including academic scholarship.  He used the early boyhood influence of a Black woman who worked in his home to
forever remember the specific and seminal experience of the African in the Americas.  Aptheker became one of the world's leading authorities on and pioneers in the study of  African struggle not only by way of uncovering hidden history but in placing African people at the center of the study.  He reminded his audiences that it was Black struggle and insurrection that led the movement for abolition in the United States, not the other way around.  He noted the tremendous affect on domestic and international policy these insurrections had on the United States and in the constant forced recognition of American hypocrisy.  His work on African rebellion remains central to those who have continued the tradition of determined scholarship meant to liberate Black history and return it to its rightful place in world history.  Aptheker has been both the basis of and inspiration to generations of Black scholars looking for a history that is more than simple chronological facts but the beginning of cultural healing and the restoration of stolen humanity.

Aptheker cherished his personal relationship with the greatest of scholars W.E.B. DuBois and was even there to drive his mentor to the airport the day DuBois left this country for good to live out the rest of his life in Ghana.  While working with filmmaker Hail Gerima on the history of the Maroons,  I had the opportunity to preview an interview Gerima had with  Aptheker on this subject.  Even as an old man, long studied and battle tested,  Aptheker was moved to tears when recounting the story of the Maroons and African struggles against enslavement in the Americas.  Aptheker wept as he retold the story Nat Turner's final night when he spoke his final words while imprisoned and awaiting execution.  Recounting the last words of Turner's response to a question of regret Aptheker tearfully uttered Turner's last words, "was Christ not crucified."  Similarly, but on a lighter note, sharing the story of Supreme Court Justice Thurgood Marshall's senatorial confirmation Aptheker jokingly shared how he had been made the subject of the hearings.  Marshall was asked if he remembered quoting Aptheker in a statement he made some years earlier.  He responded "yes." He was then asked if he knew that Aptheker was a Marxist to which Marshall responded "no."  Then, asked if he would have quoted Aptheker knowing of his political affiliations, Marshall answered, "no."

Herbert Aptheker never forgot or shied away from the ideological warfare that continues to dominate academic life.  He recognized the centrality of history to political struggle and was a tireless supporter of the oppressed.  Personally he meant the world to me because as the son of a Jewish mother and Black father and as one who has studied the interaction of these two groups I have, unfortunately, been shown more division than unity, contrary to the standard historical myths.  I wrote to him and expressed as much shortly before he died and his response of support remains on my wall where it will always stay. Aptheker is as much a reminder as any that all groups of people are represented by their respective sellouts and cowards making it more difficult for the rest of us to make the necessary bonds that would lead to the immediate removal of those very sellouts and cowards.

He was a hero in every sense of the word and he should not be forgotten.

-Jared Ball, aka The Funkinest Journalist , is a founding member of Organized Community Of United People (COUP) a Washington, DC - based organization for total change ( www.voxunion.com/coup ).  He has a masters degree in Africana Studies from the Africana Studies and Research Center at Cornell University and is currently a Ph.D. student in Journalism at the University of Maryland.  He is also a host of Chaos Or Community  a weekly radio foray into funk, news, history and politics.

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